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When it comes to Native American history, some tribes are more well known than others. While this is the case, the lakota culture ceremonial and ritual practices are often well known. In fact, Sun Dance has become well known world-wide though the ceremonial is still considered a sacred rite among tribe members.
Another aspect of this culture is that of the Heyoka. While the Heyoka has ties to both the Sioux and lakota, which is actually a branch of of the Sioux, it is only tribal members whom have been visited by thunder that have been accepted by the larger community as a Heyoka. In the simplest terms, a Heyoka is a sacred clown or jester whom reacts in opposition to others through speaking out, satirist moves and contrarian acts.
While Heyoka are a local figure, the ceremony known as Sun Dance is a gathering of tribes whom come together in an act of prayer and healing. While this is the case, the ceremony also includes a sacrificial element. While the Heyoka is an external force with freedom of voice, the tribal member involved in Sun Dance represents a sacrifice to the community at large.
A ban aimed at suppressing Indigenous cultures from practicing a number of ceremonies and rituals including Sun Dance was instituted by both Canada and the United States. The ban also prohibited tribes from speaking the Native tongues of the people. Canada was the first to lift the ban in the 1960s. Whereas, it was not until the late 1970s that the right to practice Sun Dance, other ceremonies, cultural activities and the use of Native languages was returned to tribes in the United States.
In 1978, Congress voted to pass the American Indian Religious Freedom Act (AIRFA.). In doing so, the tribes gained protection related to civil liberties and the preservation of cultural and religious rights associated with Native Americans, Native Hawaiians, Aleuts and Eskimos. As such, Sun Dance and other ceremonies and rituals were once again allowed to take place in the United States.
Sun Dance, one of the most sacred of Indigenous ceremonies is often considered a test of physical and spiritual endurance. For, the practice involves tribal members dancing around another member whom is attached to a pole with thongs. At some point and time during the ritual, the members pierce the chest skin of the individual on the pole. After which, the letting of blood represents the sacrificial element of the ceremony.
Most tribal members are hesitant to discuss the specifics associated with various ceremonies and rituals. Due to the long period of misappropriation, tribes often fear outsiders will take and use the ceremony out of context. As such, most of the ceremonies and rituals are now presented in Native tongue so that the specifics of the events remain unknown to outsiders.
Later, the Lakota people passed a declaration of war associated with exploiting the tribe. The declaration was originated and unanimously passed at an event known as the Lakota Summit V. After which, those caught using the ceremonies, rituals or exploiting the tribe in any way could be prosecuted, tried and punished under a local tribunal court.
Another aspect of this culture is that of the Heyoka. While the Heyoka has ties to both the Sioux and lakota, which is actually a branch of of the Sioux, it is only tribal members whom have been visited by thunder that have been accepted by the larger community as a Heyoka. In the simplest terms, a Heyoka is a sacred clown or jester whom reacts in opposition to others through speaking out, satirist moves and contrarian acts.
While Heyoka are a local figure, the ceremony known as Sun Dance is a gathering of tribes whom come together in an act of prayer and healing. While this is the case, the ceremony also includes a sacrificial element. While the Heyoka is an external force with freedom of voice, the tribal member involved in Sun Dance represents a sacrifice to the community at large.
A ban aimed at suppressing Indigenous cultures from practicing a number of ceremonies and rituals including Sun Dance was instituted by both Canada and the United States. The ban also prohibited tribes from speaking the Native tongues of the people. Canada was the first to lift the ban in the 1960s. Whereas, it was not until the late 1970s that the right to practice Sun Dance, other ceremonies, cultural activities and the use of Native languages was returned to tribes in the United States.
In 1978, Congress voted to pass the American Indian Religious Freedom Act (AIRFA.). In doing so, the tribes gained protection related to civil liberties and the preservation of cultural and religious rights associated with Native Americans, Native Hawaiians, Aleuts and Eskimos. As such, Sun Dance and other ceremonies and rituals were once again allowed to take place in the United States.
Sun Dance, one of the most sacred of Indigenous ceremonies is often considered a test of physical and spiritual endurance. For, the practice involves tribal members dancing around another member whom is attached to a pole with thongs. At some point and time during the ritual, the members pierce the chest skin of the individual on the pole. After which, the letting of blood represents the sacrificial element of the ceremony.
Most tribal members are hesitant to discuss the specifics associated with various ceremonies and rituals. Due to the long period of misappropriation, tribes often fear outsiders will take and use the ceremony out of context. As such, most of the ceremonies and rituals are now presented in Native tongue so that the specifics of the events remain unknown to outsiders.
Later, the Lakota people passed a declaration of war associated with exploiting the tribe. The declaration was originated and unanimously passed at an event known as the Lakota Summit V. After which, those caught using the ceremonies, rituals or exploiting the tribe in any way could be prosecuted, tried and punished under a local tribunal court.
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